Letter To The Author Of I, Rigoberta Menchu :: essays research papers

Dear Rigoberta Menchu:I have as of late read your collection of memoirs I, Rigoberta Menchu, in which your depicted as an abused at this point at last triumphant casualty of classism, prejudice, imperialism, and obviously sexism. In your book you talk about your family, a Quiche Indian family, which was exceptionally poor. The little plot of land that the family possessed didn't create enough to take care of everybody. Life on a manor was harsh.People lived in jam-packed sheds with no perfect water or toilets. Your kin, the local Indians in Guatemala had no privileges of citizenship. You were limited to individuals of Spanish drop and were, hence, defenseless against maltreatment by those in power."We are living in a disturbed world, in a period of incredible vulnerability. It's an opportunity to reflect about numerous things, particularly about mankind overall, and the harmony among group and individual values". This is something you have referenced and something that I totally concur with. Indigenous individuals are among the most survivors of horrendous unfathomable restraint and infringement of the law in numerous pieces of the world.The abominations that you expounded on in your book are both convincing and lamentable. However, I have not constrained myself there, I have explored further your story. I looked through the Internet a few times about your book, story, and life what I discovered astounded me. I read articles expressing that your book I, Rigoberta Menchu is erroneously chronicled. "A related in your life account, the narrative of Rigoberta Menchu is the stuff of exemplary Marxist fantasy. As per your book you originated from a poor Mayan family, living on edges of a nation from which had been confiscated by Spanish conquistadors. Their descendents, known as Ladinos, attempt to drive the Menchus and other Indian workers off guaranteed land that they had developed. As said in your book, you are unskilled and were shielded from having instruction by your worker father, Vicente. He won't send you to class since he needs to work in the fields, and on the grounds that he is worried about the possibility that that the school will turn his little girl against him. From the articles I found on the Internet it has been demonstrated that you went to a private foundation, and that your family wasn't as poor with respect to the point of starvation.You make these linkages unequivocal: "My individual experience is the truth of an entire people". It is a call to individuals of cooperative attitude everywhere throughout the world to help the honorable however weak indigenous people groups of Guatemala and other Third World nations to pick up their legitimate legacy.